Walker Percy Wednesday 77

percycovercroppea

Then do what? Talk? Talk about what? Some years ago I discovered that I had nothing to say to anybody nor anybody to me, that is, anything worth listening to. There is nothing left to say. So I stopped talking. Until you showed up. I don’t know why I want to talk to you or what I need to tell you or need to hear from you. There is something … about that night … I discovered something. It’s strange: I have to tell you in order to know what I already know. I talk, you don’t. Perhaps you know even better than I that too much has been said already. Perhaps I talk to you because of your silence. Your silence is the only conversation I can listen to.


As punctually as Kant setting out for the university at exactly six o’clock so that shopkeepers along the way could set their watches by him, it had been my custom to arise at exactly nine o’clock, hung over, mouth scammed, breath foul, hands atremble, stagger to a cold shower, and, of late, take a drink.

*****

Elgin was a senior at M.I.T. and had what he thought were two reasons to be grateful to me, though I knew better than to rely on gratitude, a dubious state of mind if indeed there is such a thing. And in truth I had done very little for him, the kind of easy favors native liberals do and which are almost irresistible to the doer, if not to the done to, yielding as they do a return of benefit to one and a good feeling to the other all out of proportion to the effort expended. That was one of the pleasures of the sixties: it was so easy to do a little which seemed a lot. We basked in our own sense of virtue and in what we took to be their gratitude. Maybe that was why it didn’t last very long. Who can stand gratitude?

71-7RaZSTxL

 

The Journal of Mind and Behavior 36: 3 and 4

The latest issue of JMB is now available. The reviews are of particular interest since the Critical Notice is devoted to my chum Joaquín Fuster’s The Neuroscience of Freedom and Creativity: Our Predictive Brain written by Valerie Gray Hardcastle; a standard review by Maria Pia Paganelli of yours truly’s coedited Propriety and Prosperity: New Studies on the Philosophy of Adam Smith (I haven’t seen it so I don’t know if it’s good, bad or indifferent); and Patrick Seniuk’s review of Giovanna Colombetti’s The Feeling Body: Affective Science Meets the Enactive Mind.

Screen Shot 2016-03-22 at 4.04.36 PM

Go, Johnny, Go

John Lydon thankfully has the balls, the independence of mind, the honesty, the integrity and the intelligence to carry the baton that Frank Zappa held for so long — they have the same vested interests and moral hypocrites in their sights. John called out that fucker Jimmy Saville way back in ’78 but of course the BBC “intelligentsia” took no notice.

On a different topic also thanks John (and Elton John) for calling out Elvis Costello — I knew that of late that he was a musical phony (I don’t know how Allen Toussaint and the producers of Treme were taken in by him) but anyway I had no idea that he was such a gormless weasel. Thanks John Lydon for also adding Russell Brand and Louise Mensch to the list of celeb fuckwits . . .

Check out the interview below with John plugging his autobiography. Never mind the grammar or diction — that’s what makes Louis Armstrong’s memoir of his early years in New Orleans so brilliant since it captures his voice — and that’s the point of Lydon’s book as well. In any event, John and Louis’ language is infinitely more expressive than ostensibly schooled folk now with 40% of their word power constituted by the inappropriate use of the word “like”. It makes me want to retch.

la-et-ms-michelle-williams-john-lydon-to-tour-with-jesus-christ-superstar-20140404

Walker Percy Wednesday 76

percycovercroppea

So anyhow I began my new life then when I stepped out of my life routine worn bare and deep as a cowpath across a meadow, climbed out of my rut, stopped listening to the news and Mary Tyler Moore. And strangely, stopped drinking and smoking. The second I left my old life’s cowpath, I discovered I didn’t need a drink. It became possible to stand still in the dark under the oaks, hands at my sides, and watch and wait.

*****

Looking at oneself in a mirror is a self-canceling phenomenon. Eyes looking into eyes make a hole which spreads out and renders one invisible. I had seen more of myself in that single glimpse of a ghostly image in the pier mirror, not knowing it was I.

*****

Five, six, seven years of unacknowledged idleness (it takes work to be idle and not acknowledge it), drinking and watching TV, working at play, playing at work—what does it do to a man? My hands were open in front of my face. The fingers closed and opened. I felt like Rip van Winkle waking up and testing his bones. Was anything broken? Was I still in one piece?

Was I still strong? How much abuse will a body take? I looked at my fist.

Stigmergic coordination in FLOSS development teams: Integrating explicit and implicit mechanisms

The second article by Francesco Bolici, James Howison and Kevin Crowston from this special Human-Human Stigmergy issue. Their article is open access.

Screen Shot 2016-02-16 at 10.44.42 AM

Hilary Putnam 1926-2016

It is notable that the so-called “new atheists” never did take on Putnam. Shows how lily-livered they really are, picking on the usual easy targets. Ditto for his critique of scientism. Putnam’s Mind, Language and Reality. Philosophical Papers, vol. 2. remains one of my favorite books. The Guardian obit. Martha Nussbaum on Putnam.

hilary-putnam_Mrq1f

Soul and skin in the game

In a world overpopulated with nth rate punditry (i.e. bad faith public intellectuals) I am of the view that one of the very few who rises above the crowd is Nassim Nicholas Taleb. He is truly independent-minded, not in any ideological or financial pocket, has theoretic/practical credibility and is the most cultivated of men. He cuts so much deeper in his analyses of what’s going on and doesn’t pull his punches. He punctures a raft of self-serving smug echo chambers — long may this continue. Check out the two books of his that I have read — The Black Swan: The Impact of the Highly Improbable and Antifragile: Things That Gain from Disorder.  Against the white noise of Twit-erdom NTB offers substantive and entertaining comment, below are some recent prime cuts:

Screen Shot 2016-03-13 at 1.53.49 PM

Screen Shot 2016-03-13 at 11.21.39 AMScreen Shot 2016-03-13 at 11.33.04 AMScreen Shot 2016-03-13 at 11.22.39 AMScreen Shot 2016-03-13 at 1.56.51 PM

The Mangy Parrot 6

We entered the house, I picked out a good seat by the sitting room, for I never liked leaving the company of skirts for long . . .

*****

It all seems fine to me in its own fashion; and so, in the countryside I am happy in a country way, and in the city I am entertained in a city way.” They celebrated my answer as if it were a pronouncement worthy of Cato, and the lady continued the praise, saying, “Yes, indeed, the college boy is talented, though it would be more seemly if he weren’t so mischievous, from what Januario has told us.” Januario was a young man of eighteen or nineteen years—the lady’s nephew, my own classmate, and a great friend. I turned out as I did because he was such a joker and a tremendous rogue, and I never fell out of step with him, nor did I neglect to learn from his every lesson.

*****

But after all, he was my teacher and my most constant friend; and in carrying out these sacred duties, he did not neglect two things that concerned me deeply and that stood me in good stead throughout my life, and these were: to inspire me with his bad habits; and to divulge my gifts and my sobriquet, Periquillo Sarniento, the Mangy Parrot, everywhere; so that, thanks to his loving and active diligence, I have kept it through grammar school, through my study of philosophy, and into public life whenever possible. Tell me, my children, if it would not be ungrateful for me, in my life story, to neglect to name and profusely thank such a useful friend, such an effective teacher, the public crier of my glorious deeds; for all these titles were faithfully fulfilled by the great and meritorious Juan Largo.

*****

The reason we don’t always see them is that God keeps them far away, and only lets them into our sights when they need to portend the death of some king or other, the birth of some saint, or peace or war in some city, and that’s why we don’t see them every day; because God doesn’t make miracles unnecessarily.

*****

I was easily tamed by reason, for in reality the truth is sometimes so penetrating and well demonstrated that it gets into our heads despite our self-love. What poor wretches are those whose minds are so obtuse that they cannot grasp the most obvious truths! And even more wretched, those who are so obstinate that they close their eyes to keep from seeing the light! How little hope either type has of ever being tamed by reason!

*****

Here’s the thing: I got a bachelor’s degree in philosophy, so I’m a physicist. I detest my physics and all the physicists in the world, if they’re as pinheaded as I am. Damn my sins!

Mangy_Parrot

Michael Oakeshott Entry in the Stanford Encyclopedia of Philosophy

Long overdue! Here’s the entry written by Terry Nardin.

Screen Shot 2016-03-10 at 5.50.02 PM