For those who’ve never read that most subtle, cultivated, humane and refined of minds Michael Oakeshott’s concerns resonate as deeply as ever. For the novice, I’d recommend his mid-career Rationalism in Politics, a most elegant collection of essays. A more difficult, but for me the vital underpinning cutting across all his work, is his equally elegant and bold young man’s Experience and its Modes, a book that would easily feature on a list of my favourite philosophical/literary works. Oakeshott’s magnum opus, On Human Conduct, is a late dense and difficult book but well worth the effort, once one has assimilated the aforementioned two titles. Other very accessible works include On History and Other Essays and The Voice of Liberal Learning, the latter especially salient given the “grievance studies” bile that has now fully erupted within academia but which has been percolating for at least a generation. If one is looking for some guides, below are two mutually complementary “companions” and an online conspectus. Imprint Academic has the largest holding of posthumously published Oakeshottiana and the largest holding of secondary literature. If you’ve never heard Oakeshott speak, here is a very rare 13 minute BBC recording from 1948: The University Programme: Arts – Philosophy of History.
Property Rights: The Argument for Privatization
Intelligence May Not Be Computable
My sometime collaborator, Ted Lewis, has co-authored this piece in American Scientist.

The Evolutionary Limits of Liberalism
Expulsion of Jews from the Arab Countries and Iran
On this day marking the expulsion. The removal of the Jews from the Arab world has been all but ignored, says Tom Gross. Of course, the regressives are conspicuously silent on this.

A Confederacy of Dunces: The Folio Society Edition
The Definitive Jonathan Miller Documentary
Etiquette for Infants


Guide for the Perplexed
See Maimonides’ entry for the Stanford Encyclopedia of Philosophy. The Guide for the Perplexed is freely available from the Liberty Fund.
At his trial for impiety in 399 B.C., Socrates was asked how it is that the wisest person in Athens claims to be ignorant of the knowledge he seeks. His answer (Apology 23a-b) is that he is wise because unlike others, he recognizes that when measured against divine wisdom, human wisdom is of little or no value. Although it is doubtful that he read Socrates’ words, there is little question that this is the insight Maimonides is trying to preserve. That person is wisest who recoils in awe and humility in the face of something infinitely greater than he or she can fathom.

Yours truly in Cordova
Rare Robert Nozick interview
To mark the birth of Robert Nozick here is a rare interview I came across: it begins at 3:25.




