A Confederacy of Dunces – quotes and extracts – 72

“Irene!” Santa said angrily. “You all the time thinking of that boy, and with all the trouble he’s giving you. You better wake up, babe. If you had any sense, you woulda had that boy locked away at Charity Hospital a long time ago. They’d turn a hose on him. They’d stick a letrit socket in that boy. They’d show that Ignatius. They’d make him behave himself.”

“Yeah?” Mrs. Reilly asked with interest. “How much that cost?”

“It’s all for free, Irene.”

“Socialized medicine,” Mr. Robichaux observed. “They probly got communiss and fellow travelers working in that place.”

“They got nuns operating the place, Claude. Lord, where you all the time getting this communiss stuff from?”

“Maybe them sisters been fooled,” Mr. Robichaux said.

“Ain’t that awful,” Mrs. Reilly said sadly. “Them poor sisters. Operating for a buncha communiss.”

— p. 228.

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Extensive enactivism: why keep it all in?

This open access from Frontiers in Human Neuroscience

Radical enactive and embodied approaches to cognitive science oppose the received view in the sciences of the mind in denying that cognition fundamentally involves contentful mental representation. This paper argues that the fate of representationalism in cognitive science matters significantly to how best to understand the extent of cognition. It seeks to establish that any move away from representationalism toward pure, empirical functionalism fails to provide a substantive “mark of the cognitive” and is bereft of other adequate means for individuating cognitive activity. It also argues that giving proper attention to the way the folk use their psychological concepts requires questioning the legitimacy of commonsense functionalism. In place of extended functionalism—empirical or commonsensical—we promote the fortunes of extensive enactivism, clarifying in which ways it is distinct from notions of extended mind and distributed cognition.

Radicalizing-Enactivism

New Orleans: A Living Museum of Music

New Orleans is a city where cultural tradition matters. In New Orleans there is a balance between innovation and tradition. Improvisation never comes out of nothing. It is always rooted in history  . . . in New Orleans. So this is an environment where people sort of backslide into the future.

— Bruce Boyd Raeburn

I’d say that churches and bars are the two most important places in New Orleans.

— Bill Taylor

H/T to Shannon Selin. Littered with some of the standard cliches for the first 5 minutes, but then it gets going.

Extended cognition and the explosion of knowledge

Penultimate version.

The aim of this article is to show that externalist accounts of cognition such as Clark and Chalmers’ (1998) “active externalism” lead to an explosion of knowledge that is caused by online resources such as Wikipedia and Google. I argue that externalist accounts of cognition imply that subjects who integrate mobile Internet access in their cognitive routines have millions of standing beliefs on unexpected issues such as the birth dates of Moroccan politicians or the geographical coordinates of villages in southern Indonesia. Although many externalists propose criteria for the bounds of cognition that are designed to avoid this explosion of knowledge, I argue that these criteria are flawed and that active externalism has to accept that information resources such as Wikipedia and Google constitute extended cognitive processes.

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The God Delusion Debate (Dawkins-Lennox)

Here’s a follow-up to the last post, this featuring a debate between Dawkins and Lennox.

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Script for Butterfly in the Typewriter

Still on Toole, this just posted by Cory MacLauchlin.

After the reading the actors talked about the colorful characters and the power of the dialogue. While most of them had heard of John Kennedy Toole, they had no idea how funny and heart-wrenching his life story was.

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A Confederacy of Dunces – quotes and extracts – 71

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“Be sure to stress the importance of this historic conclave,” Ignatius said. “We shall want no fly-by-nights in this core group.”

“There may be a few costumes. That’s what’s so wonderful about New Orleans. You can masquerade and Mardi Gras all year round if you want to. Really, sometimes the Quarter is like one big costume ball. Sometimes I can’t tell friend from foe. But if you oppose costumes, I’ll tell everyone, although their little hearts will snap with disappointment. We haven’t had a good party in months.”

“I would not oppose a few tasteful and decent maskers,” Ignatius said at last. “They may add the proper international atmosphere to the meeting. Politicians always seem to want to shake hands with mongoloids in ethnic and native costumes. Now that I think of it, you may encourage a costume or two. We do not want any female impersonators, however. I don’t believe that politicians care to be seen with them particularly. They cause resentment among rural voters, I suspect.”

“Now let me run along and find that silly Timmy. I’ll frighten him to death.”

“Beware of that Machiavel of a policeman. If he gets wind of the plot, we’re lost.”

“Oh, if I weren’t so glad to see him back on the beat, I’d telephone the police and have him arrested immediately for soliciting. You don’t know the wonderful expression that man used to get on his face when the squad car arrived to take him off. And the arresting officers. It was too priceless. But we’ll all be so grateful to have him back. No one will dare mistreat him now. So long, Gypsy Mother.”

Dorian skipped off down the alley to find the decadent mariner. Ignatius looked toward Royal Street and wondered what had happened to the women’s art guild. He lumbered over to the passageway where his cart was hidden, prepared a hot dog, and prayed that some customers would happen along before the day was over. Sadly he realized how low Fortuna had spun his wheel. He had never imagined that he would one day be praying that people buy hot dogs from him. At least he had a magnificent new scheme ready for launching against M. Minkoff. The thought of the kickoff rally cheered him greatly. This time the minx would be totally confounded.

— pp. 220-221