Muay Thai

A dream of mine was finally realized when I made it to the headquarters of Muay Thai in Bangkok. As someone who has a longstanding interest in the martial arts and other combat styles (also via work on embodied and situated cognition), this was a treat indeed. With a ringside seat, I could witness all the action in close-grained detail. What I especially appreciated was the pre-fight ritual but moreover the palpable respect and affection the fighters had for their opponents. Even in the heat of combat, there was no anger at all to be detected — and some really severe blows did not affect the countenance and composure of the recipient. There were two fully-fledged knock-downs that then and there decided the bout. But in the spirit of seeing things through, both participants saw out the time out by not engaging but by doing an Ali, dancing around each other without striking a blow. The bill had some 5 bouts beginning with 2 bouts by what must have been guys not older than 17 years of age. Muay Thai is the one style I’d say has a chance against Wing Chun but what could be very interesting is to see a fighter in MMA who is well versed in both. From my knowledge of both Karate and Muay Thai, 9 times out of 10, I’d wager on the latter coming out top for the reasons outlined here.

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Islamist Terrorism: Analysis of Offences and Attacks in the UK (1998-2015)

Islamist Terrorism: Analysis of Offences and Attacks in the UK (1998-2015), a new research project from The Henry Jackson Society, presents the most comprehensive ever overview of the threat from Islamism-inspired terrorism in the United Kingdom.

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Why Social Scientists Should Not Participate in the March for Science

Clay Routledge in Quillette. 

Professors in postmodern fields such as gender studies are actively teaching ideas that are more conspiracy theory than scholarly research. If you want to laugh or perhaps cry from seeing what postmodernists are up to in the social sciences, follow the New Real Peer Review @RealPeerReview on Twitter. Many academics focus on attacks on science from politicians and the general public without realizing they are being flanked by postmodernists from within the academy.

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See Red: New Deltaphonic

Having spent the day previewing Deltaphonic’s forthcoming release See Red I’m pleased to report that they are very much on form. Given that their last album Texas, Texas set the bar so high, one had to wonder if they could ever approximate that again (this was the bind that Television found themselves in after Marquee Moon). See Red is still growing on me: I’ll report in more detail once the album has been officially released and I’ve “test driven” the album both sober and “under the influence” :) Speaking of which, I’d urge you to catch them at DBA for the launch — with some 17 gigs leading up to DBA they are going to be blindingly good. One of the greatest, if not THE greatest live musical night of my life, was seeing them absolutely shred the audience at the Apple Barrel last summer.

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Life is precious because it is precarious: Individuality, mortality, and the problem of meaning

The very excellent Tom Froese has a preprint of his latest available here for free download.

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A cleansing fire: Moral outrage alleviates guilt and buffers threats to one’s moral identity

[we] test the counter-intuitive possibility that moral outrage at third-party transgressions is sometimes a means of reducing guilt over one’s own moral failings and restoring a moral identity

— Rothschild & Keefer, Motivation and Emotion

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Lost Tribes of Israel, Blood and History

I’ve been fascinated by Tudor Parfitt’s work for some thirty years. If ever there were someone whose life as an academic had any genuine appeal to me, it would be his. In his pursuit of knowledge for knowledge’s sake he has had a profound effect on the understanding of that paradigm puzzle case of social identity, i.e. Jewish identity, and indeed social identity at large, without having to resort to a clunky tired off-the-peg marxism that still lingers over anthropology like a bad smell. Judiciously bringing science together with history and anthropology, Parfitt has come up with some fascinating results, results that the pseudo-inquiry aprioristic social justice castrati can never achieve — as Susan Haack cautioned twenty years ago:

A pseudo-inquirer seeks to make a case for the truth of some proposition(s) determined in advance. There are two kinds of pseudo-inquirer, the sham and the fake. A sham reasoner is concerned, not to find out how things really are, but to make a case for some immovably-held preconceived conviction. A fake reasoner is concerned, not to find out how things really are, but to advance himself by making a case for some proposition to the truth-value of which he is indifferent.

The takeover of the humanities and the social sciences is now complete, so much so, that there is nowhere left for them to colonize (as veriphobes, reality is indifferent to them, hence their frustration, bitterness and of course authoritarianism) — and so we can delight in the spectacle of them eating their own via purity tests, not to mention the ludicrousness of them having become Islam’s bitch.

For those unfamiliar with Tudor Parfitt’s work, below is a recent introductory and quite personal talk (unfortunately we don’t see the slides). Several documentaries are available on YouTube — well worth checking out if you seek some intelligent and entertaining viewing:

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And of course Parfitt’s books give the fine-grained detail that his programmes and talks cannot — and they are very easy reads. I was lucky enough to have had dinner with Tudor’s Oxford tutor some twenty years ago, David Patterson (obits here and here). With hindsight I’m embarrassed to say that my chat with David solely concerned Tudor but he was most gracious about it. Fortunately Tudor wasn’t at SOAS when I was in the vicinity in Malet St. — if at all possible, I tried to avoid going into that hateful cesspool of activism.