Walker Percy Wednesday 107

percycovercroppea

The point of the test, of course, is that self-consciousness implies that there is a self.

*****

And there was Debbie’s new lingo, her everlasting talk about dialoguing, creativity, community, intersubjectivity, centeredness (her favorite word, centeredness). And her new word, empowerment.

What would happen, I wonder, if I asked them what they thought about God and sin?
I thought they did better, looked better, felt better as Father Kev and Sister Thérèse in the old days, as priest and nun, than as siddha Kev in his new soft Maharishi voice and a NOW Wicca Debbie in her stretch pants. If you set out to be a priest and a nun, then be a priest and a nun, instead of a fake Hindu or a big-assed lady Olds dealer who is into Wicca—this from me, who had not had two thoughts about God for years, let alone sin. Sin?
That meeting was before I went to prison. Prison works wonders for vanity in general and for the secret sardonic derisiveness of doctors in particular. All doctors should spend two years in prison. They’d treat their patients better, as fellow flawed humans. In a word, prison restored my humanity if not my faith. I still don’t know what to make of God, don’t give Him, Her, It a second thought, but I make a good deal of people, give them considerable thought. Not because I’m more virtuous, but because I’m more curious. I listen to them carefully, amazed at the trouble they get into and how few quit. People are braver than one might expect.

*****

Don’t forget Frank Macon, old hunting pal, once a complex old-style sardonic black man, as compact of friendship and ironies as Prince Hamlet, as faithful and abusive as a Russian peasant. Now as distant and ironed out as a bank teller: Have a nice day.

71xts9yjggl

Why Not Viewpoint Diversity?

Social psychologist Clay Routledge guest blogging in Scientific American. The tendency that Routledge points to is tone deaf to perfectly legitimate epistemic possibilities (meaningful viewpoint diversity) but we have long since pathologized ideology in a sad grab for power and influence (I have a chapter on this topic coming shortly). Surely the Overton window must be wide open affording the best opportunity to approach truth — but then again, many academics are typically in the business of activism, not inquiry.

Guardians of the Groove

The best little community radio station around for top-notch music (gig listings, recipes and more) and of course these days you don’t have to be in New Orleans to listen or indeed to watch their regular live video streams — a conduit to the deepest and widest musical tradition, constantly being infused with new talent. Please consider supporting WWOZ during this week’s fundraising drive. A prime mover behind WWOZ was also the founder of the wonderful Louisiana Music Factory — meet Jerry Brock here and here.

wwoz_2048x2048

Economics in the Era of Natural Computationalism and Big Data

Duke Forest conference detailed programme now available. Celebrating the 50th anniversary of John von Neumann’s “Theory of Self-Reproducing Automata”. The C+T sponsored panel below:

screen-shot-2016-10-24-at-9-49-48-am

von-neumann1

Farts and philosophy

Christina Pazsitzky, comedian and philosophy major, talks about her approach. These days it seems that a significant number of philosophers have long-since traded in TRUTH for self-aggrandizing activism posing as inquiry and so now, more than ever, the health of liberal culture depends on the Shakespearean fool pricking the elites, the common clay, and everything in-between — some of my favorites include Groucho Marx, Peter Cook, George Carlin, Andy Kaufman, Lenny Bruce, Richard Pryor, Graham Chapman, Gilbert Gottfried,  Rob Brydon, Adam Carolla, Joe Rogan, Steven Crowder, John Valby and a few others. Kaufman, to my mind, was the original and most masterful troll of them all.

Pazsitzky loves comics who are truth-tellers — their act is their life rather than a studied, affected performance.

can-we-take-a-joke-52696

Gottlieb on Toole after Fifty Years

In Robert Gottlieb’s recently published memoir Avid Reader he briefly talks about the fraught relationship he had with Ken Toole.

screen-shot-2016-10-21-at-10-41-40-am

screen-shot-2016-10-21-at-10-42-01-am

So in barely two pages devoted to Toole and in light of the critical and commercial status that Dunces has achieved worldwide, Gottlieb still dismisses Toole as sophomoric! Even with the benefit of the interim 50 years, Gottlieb never offers a more detailed substantive rationale beyond reiterating some intellectually lazy and vague self-justificatory post hoc thoughts. Gottlieb’s virtue-signaling is palpable in his deciding not to sue Thelma — gee, that was so morally superior of him. Reading Gottlieb’s memoir, I too haven’t changed my mind about him:

Gottlieb’s dilly dallying was a function of his calcified urbane smugness. Despite his ostensible sophistication, he was philosophically ill-suited to be arbiter of both literary merit and marketability — therein lies the rub. Had he definitively chosen one or other as the imperative rather than make each of these domains somehow conversable or “reconcilable,” then Gottlieb would pretty much be absolved of professional ineptitude.

Here are my extended thoughts on Gottlieb from my review of Cory MacLauchlin‘s superb bio Butterfly in the Typewriter: The Tragic Life of John Kennedy Toole and the Remarkable Story of A Confederacy of Dunces.

9780374279929

Why medicine is good training for writing fiction

What a conspicuous omission by not mentioning Percy in this article. Here is an extract from my forthcoming paper.

With Percy’s medical training echoing in the deep background, he took the view that the novelist is a diagnostician, “a literary clinician” so to speak, identifying “the particular [cultural] lesion of the age.” Percy extends the analogy by going on to say that “the artist’s work in such times is surely not that of the pathologist whose subject matter is a corpse and whose question is not ‘What is wrong?’ but ‘What did the patient die of?’” (Percy 1991, 206). My colleague, David Hardwick, has repeatedly expressed the view that pathology is the Natural Science of Medicine. And perhaps it really was the pathologist’s perspective that Percy distinctively carried though to make him the novelist that be became (Nash 2013b; Ahuja 2013). As Percy himself colorfully put it, pathology was “the beautiful theatre of disease” (Tolson 1992, 148). Bioethicist Carl Elliott remarks that Percy’s:

novels often portray medicine as a profession in decline, sold out to greedy capitalists and narrow scientists. The most appealing doctors in the novels are often burned-out and dispirited; the worst of them are quacks or crooks. . . . Yet Percy’s experience as a doctor and a patient shows through in more subtle ways, and perhaps ultimately more important ones. It shows through in the doctorly way that Percy writes, for example-the wry, clinical detachment with which he describes his characters and the circumstances in which they find themselves. Percy’s style is reminiscent of the way doctors often describe their patients: sometimes with affection, occasionally with condescension, often with humor-but always with an eye toward diagnosing their particular pathology. Percy himself described it as “the stance of a diagnostician” (Elliott and Lantos, 1999, 4-5).

Walker Percy at the Bogue Falaya River in Covington, LA

Catholic Storytelling

Great Catholic narratives grapple with suffering and doubt—experiences that transcend the faith and appeal to readers and viewers of different beliefs

— The Atlantic

bkupmqc