manwithoutqualities

FOR SOME TIME NOW the impression has been growing upon me that everyone is dead.

It happens when I speak to people. In the middle of a sentence it will come over me: yes, beyond a doubt this is death. There is little to do but groan and make an excuse and slip away as quickly as one can. At such times it seems that the conversation is spoken by automatons who have no choice in what they say. I hear myself or someone else saying things like: “In my opinion the Russian people are a great people, but—” or “Yes, what you say about the hypocrisy of the North is unquestionably true. However—” and I think to myself: this is death. Lately it is all I can do to carry on such everyday conversations, because my cheek has developed a tendency to twitch of its own accord. Wednesday as I stood speaking to Eddie Lovell, I felt my eye closing in a broad wink.

After the lunch conference I run into my cousin Nell Lovell on the steps of the library—where I go occasionally to read liberal and conservative periodicals. Whenever I feel bad, I go to the library and read controversial periodicals. Though I do not know whether I am a liberal or a conservative, I am nevertheless enlivened by the hatred which one bears the other. In fact, this hatred strikes me as one of the few signs of life remaining in the world. This is another thing about the world which is upside-down: all the friendly and likable people seem dead to me; only the haters seem alive.

Down I plunk myself with a liberal weekly at one of the massive tables, read it from cover to cover, nodding to myself whenever the writer scores a point. Damn right, old son, I say, jerking my chair in approval. Pour it on them. Then up and over to the rack for a conservative monthly and down in a fresh cool chair to join the counter-attack. Oh ho, say I, and hold fast to the chair arm: that one did it: eviscerated! And then out and away into the sunlight, my neck prickling with satisfaction.

Nell Lovell, I was saying, spotted me and over she comes brandishing a book. It seems she has just finished reading a celebrated novel which, I understand, takes a somewhat gloomy and pessimistic view of things. She is angry.

“I don’t feel a bit gloomy!” she cries. “Now that Mark and Lance have grown up and flown the coop, I am having the time of my life. I’m taking philosophy courses in the morning and working nights at Le Petit Theatre. Eddie and I have re-examined our values and found them pretty darn enduring. To our utter amazement we discovered that we both have the same life-goal. Do you know what it is?”

“No.”

“To make a contribution, however small, and leave the world just a little better off.”

“That’s very good,” I say somewhat uneasily and shift about on the library steps. I can talk to Nell as long as I don’t look at her. Looking into her eyes is an embarrassment.

“—we gave the television to the kids and last night we turned on the hi-fi and sat by the fire and read The Prophet aloud. I don’t find life gloomy!” she cries. “To me, books and people and things are endlessly fascinating. Don’t you think so?”

“Yes.” A rumble has commenced in my descending bowel, heralding a tremendous defecation.Nell goes on talking and there is nothing to do but shift around as best one can, take care not to fart, and watch her in a general sort of way: a forty-year-old woman with a good open American face and another forty years left in her; and eager, above all, eager, with that plaintive lost eagerness American college women get at a certain age. I get to thinking about her and old Eddie re-examining their values.

“Yes, true. Values. Very good. And then I can’t help wondering to myself: why does she talk as if she were dead? Another forty years to go and dead, dead, dead.

“How is Kate?” Nell asks.

I jump and think hard, trying to escape death. “To tell you the truth, I don’t know.”

“I am so devoted to her! What a grand person she is.”

“I am too. She is.”

“Come see us, Binx!”

“I will!”

We part laughing and dead.

A regular young Rupert Brooke was I, —full of expectancy. Oh the crap that lies lurking in the English soul. Somewhere it, the English soul, received an injection of romanticism which nearly killed it. That’s what killed my father, English romanticism, that and 1930 science. A line for my notebook:

Explore connection between romanticism and scientific objectivity. Does a scientifically minded person become a romantic because he is a left-over from his own science?

AN ODD THING. Ever since Wednesday I have become acutely aware of Jews. There is a clue here, but of what I cannot say. How do I know? Because whenever I approach a Jew, the Geiger counter in my head starts rattling away like a machine gun; and as I go past with the utmost circumspection and with every sense alert—the Geiger counter subsides.

There is nothing new in my Jewish vibrations. During the years when I had friends my Aunt Edna, who is a theosophist, noticed that all my friends were Jews. She knew why moreover: I had been a Jew in a previous incarnation. Perhaps that is it. Anyhow it is true that I am Jewish by instinct. We share the same exile. The fact is, however, I am more Jewish than the Jews I know. They are more at home than I am. I accept my exile.

Another evidence of my Jewishness: the other day a sociologist reported that a significantly large percentage of solitary moviegoers are Jews.

Jews are my first real clue.

When a man is in despair and does not in his heart of hearts allow that a search is possible and when such a man passes a Jew in the street, he notices nothing.

When a man becomes a scientist or an artist, he is open to a different kind of despair. When such a man passes a Jew in the street, he may notice something but it is not a remarkable encounter. To him the Jew can only appear as a scientist or artist like himself or as a specimen to be studied.

But when a man awakes to the possibility of a search and when such a man passes a Jew in the street for the first time, he is like Robinson Crusoe seeing the footprint on the beach.