Oakeshott Recording

For those of you who haven’t heard Oakeshott here is a rare BBC recording. The transcript can be found here – and the audio is here. Since the topic is philosophy of history, here is the opening paragraph of Geoff Thomas’ essay for Paul and my Companion:

Omnis determinatio est negatio, says Spinoza:  to specify the nature of anything is also illuminatingly to say what it is not. This remark, whatever its general force, applies exactly to Michael Oakeshott’s philosophy of history. Oakeshott is a polemicist, a prince of skeptics, throughout his writings on the nature of history. To be sure, his position can be characterized positively: he is a constructionist. He holds that the historical past is an inferential construction from present experience. So, clearly enough, here’s the first negative: Oakeshott rejects any idea of the reality of the past. The past does not exist; if it did, the historian would not need to construct it inferentially or in any other way. It would just be there, open to investigation.

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The Emergence of the Mind: Hayek’s Account of Mental Phenomena as a Product of Spontaneous Physical and Social Orders

Gloria Zúñiga y Postigo’s intro from her excellent paper.

Friedrich Hayek’s social theory is well known for his articulation of the paradigm of spontaneous orders that challenges the traditional distinction between what is natural and what is artificial. The problem that Hayek saw is that language and other social objects do not fall under either heading completely. Language is, for example, seen as natural since it was not designed by man. At the same time, man has imposed rules of grammar on natural languages as these became formalized and documented. From this perspective, language falls under the category of artificial too. This distinction thus fails in its application not only to language, but also to any other object that is, as Hayek puts it, the result of human action, but not of human design.  The paradigm of spontaneous orders, which applies to all social objects, has thus become the hallmark of Hayek’s social theory.

The Quest to Understand the Unconscious in Art, Mind, and Brain, from Vienna 1900 to the Present

Jonah Lehrer interviews Eric Kandel about his recently released book.

EPISTEME 9:1

The new issue of EPISTEME, our first with CUP, is now available.

Jonathan Adler – In Memoriam

In a recent post I reminisced about my appreciation of Jonathan. Here is an official communique from Brooklyn College.

Extending the mind

Three luminaries – Rob Rupert, Richard Menary and Jonno Sutton – discuss the topic on Australia’s Radio National The Philosopher’s Zone.

P.S. H/T to Ken Aizawa for bringing Rupert’s review of Clark to our attention.

The Continuum Companion to Kant

Here’s a plug for the aforementioned title notable, to me at least because my chum, inspiration, and occassional co-author, Christian Onof, has the following entries included:

  • Geometry, Mathematics
  • Transcendental Aesthetic
  • Antinomy
  • Categorical Imperative
  • Method
  • (either representation or a priori-a posteriori also made the final version)

There are also two short papers on:

  • Kant and Euler, and
  • Analytical Readings of Kant’s ethics

Science of Consciousness

Here is the follow up to an earlier post on The Royal Institution event:

presentations

discussion

Tucson 2012: Toward a Science of Consciousness

One week to go until the 10th Biennial Toward a Science of Consciousness

 

 

 

 

Plenary sessions