Experience and Its Modes

I chanced upon this  online version of arguably my favourite philosophical book. The opening paragraph should be something every student should read and have posted above ones desk: 

An interest in philosophy is often first aroused by an irrelevant impulse to see the world and ourselves better than we find them. We seek in philosophy what wiser men would look for in a gospel, some guidance as to le prix des chooses … And it is some time, perhaps, before we discern that philosophy … has certainly never offered its true followers anything which might be mistaken for a gospel.  Of course, some so-called philosophers afford pretext enough for this particular misunderstanding. Nearly always a philosopher hides a secret ambition, foreign to philosophy, and often it is that of the preacher. But we must not follow the philosopher on these holiday excursions.

David Rumelhart (1942-2011)

Stanford University News

New York Times

I Programmer

Rumelhart was enormously important in the 1980s in reviving this neural network approach to language and cognition

Steven Pinker

Derek Parfit: On What Matters

Derek Parfit’s latest book On What Matters is about to hit the shelves. I guess this must qualify as a major philosophical event if like me you were taken by the astounding philosophical imagination of Reasons and Persons. Below is a shot of Parfit at his dashing peak taken in Oxford by the late Susan Hurley.

 

Broken Window Fallacy

The topic of economics is not within my usual ambit (I do retain a tangential epistemological interest) but it’s certainly timely and Steve Horwitz always brings an astringency of good sense (however unfashionable that might be) to the knee-jerk economic issues of the day. Because of my passionate interest in New Orleans Steve’s thesis has a great deal of resonance:

New Orleans has had a relatively low unemployment rate since 2005, but I don’t think you can convince anyone there that another Katrina is the path to prosperity.

The perversity of the broken window fallacy finds its analog in a so-called “Keneysian” approach to war. The idea is this. War must surely be the generator of technological innovation while simultaneously attenuating unemployment. Blistering barnacles as Captain Haddock would say.

Doing things with music

Two items of note (at least for me) from the excellent Phenomenology and the Cognitive Sciences: great to see this journal flourishing. I recall a correspondence with an eminent emeritus professor of philosophy at McGill around 2000 who nearly had a coronary when I told him of my interest in phenomenology (he’s still with us and quite productive). The bile that came through his letter (hard copy) was palpable. Anyway, the professor in question is no longer “where it’s at” so here’s a fascinating paper by Joel Krueger – “Doing things with music” (abstract below). Also a review of Larry Shapiro’s Embodied Cognition, a book I’m (still) very much looking forward to reading – first paragraph of the review below as well. Both writers are very versatile in their interests and I’ve been honoured to have had them as contributors to previous projects (very generous with their time) I’ve pulled together (Larry Shapiro; Joel Krueger).

Doing things with music

This paper is an exploration of how we do things with music—that is, the way that we use music as an “esthetic technology” to enact micro-practices of emotion regulation, communicative expression, identity construction, and interpersonal coordination that drive core aspects of our emotional and social existence. The main thesis is: from birth, music is directly perceived as an affordance-laden structure. Music, I argue, affords a sonic world, an exploratory space or “nested acoustic environment” that further affords possibilities for, among other things, (1) emotion regulation and (2) social coordination. When we do things with music, we  are engaged in the work of creating and cultivating the self, as well as creating and cultivating a shared world that we inhabit with others. I develop this thesis by first introducing the notion of a “musical affordance”. Next, I look at how “emotional affordances” in music are exploited to construct and regulate emotions. I summon empirical research on neonate music therapy to argue that this is something we emerge from the womb knowing how to do. I then look at “social affordances” in music, arguing that joint attention to social affordances in music alters how music is both perceived and appropriated by joint attenders within social listening contexts. In support, I describe the experience of listening to and engaging with music in a live concert setting. Thinking of music as an affordance-laden structure thus reaffirms the crucial role that music plays in constructing and regulating emotional and social experiences in everyday life.

Embodied Cognition

Lawrence Shapiro’s Embodied Cognition is one of the first detailed book length attempts to introduce and develop the central themes of embodied cognition, an important trend in cognitive science.1 Embodied cognition is increasingly influential, but it would be a mistake to characterize it as a rigidly defined and unified theory. It emerged from a variety of fields (e.g., the phenomenological movement in philosophy, ecological, and developmental psychology, robotics, ethology, and dynamical systems theory) and therefore still suffers from internal disagreements over fundamental issues, such as its subject matter, its methodological commitments, the exact nature and definition of “embodiment,” and the extent to which embodiment matters in explaining cognition. Thus, the explanatory capacity and successes of the embodied cognition program depend upon further clarification of these issues. Providing this clarification, it seems, is the primary motivation behind Shapiro’s book.

Stigmergic Simulations

Here are some terrific stigmergic simulations by architectural student Yang Chenghan that I chanced across:

The first is a 3D simulation deploying 45-70 agents (source code)

The second a 2D simulation deploying 20-30 agents (source code)

Here are some great synthetic stigmergic stills Yang has created.

Pat Churchland on the source of value

Another video (via David Livingstone Smith) of Pat Churchland plugging her and Paul’s forthcoming book Braintrust: What Neuroscience Tells Us About Morality. This talk is part of the The Great Debate conference Can Science Tell Us Right From Wrong?

Kripke for beginners

Here’s a great post in the New York Times (via my chum David Livingstone Smith) on one of the most influential philosophers of recent times within the analytic tradition – the one and only Saul Kripke. My favourite Kripke quote: “It really is a nice theory. The only defect I think it has is probably common to all philosophical theories. It’s wrong.”  Naming and Necessity (1980, p. 64). The photo below is from the warts ‘n all photographer Steve Pyke capturing Kripke in Oxford, 18 May 1990.

British Idealism and the concept of the self

I don’t normally post conference calls or CFP but this conference has appeal to me. I did attend the Bradley Society conference in about 1997 at Harris Manchester hosted by Bill Mander and had a great time there.

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Date: 27th – 29th August, 2013

Location: Harris Manchester College, Oxford

Idealism dominated British philosophy during the last third of the nineteenth century, and continued to be a significant force into the early years of the twentieth. Its advocates, who worked across the full spectrum of philosophical topics from metaphysics through ethics and political theory to the philosophy of religion, both reflecting and influencing turn of the century culture and society, included such figures as T.H. Green, Edward Caird, F.H. Bradley, William Wallace, Bernard Bosanquet, J.M.E. McTaggart, Henry Jones, D.G. Ritchie, J.H. Muirhead, R.B. Haldane, J.S. Mackenzie, H.J.W. Hetherington and A.S. Pringle-Pattison.

The conference aims to explore this tradition and its continuing relevance to modern thought  by taking as its central theme the concept of the self in British Idealist thought.

Whether through rethinking the metaphysical and epistemological relations between self and the world, through engagement with contemporary psychological science, through understanding it as something essentially social, through regarding its finitude as the manifestation of a deeper infinity, through considerations of its freedom and immortality, or through exploring the inter-relations between individual personhood and the more universal Absolute, notions of the self were always central to British Idealist philosophy; and contributions are sought exploring the many different manifestations of the self in British Idealist thought in relation to society, politics and ethics, religion, aesthetics, history, logic and metaphysics.

There are no restrictions in the methodological or philosophical perspective to be adopted, and papers would be particularly welcome which connect together the thoughts of different Idealist philosophers, or which link them to more contemporary discussions of the self.

Accommodation in the College will be limited so early expressions of interest are welcomed. Abstracts of no more than 500 words to be sent by 15 December 2012 to the conference organisers:

Bill Mander. Harris-Manchester College Oxford. Email: William.mander@hmc.ox.ac.uk

Stamatoula Panagakou. University of Cyprus and University of York. Email: sp117@york.ac.uk