
Christians talk about the horror of sin, but they have overlooked something. They keep talking as if everyone were a great sinner, when the truth is that nowadays one is hardly up to it. There is very little sin in the depths of the malaise. The highest moment of a malaisian’s life can be that moment when he manages to sin like a proper human (Look at us, Binx—my vagabond friends as good as cried out to me—we’re sinning! We’re succeeding! We’re human after all!).
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Businessmen are our only metaphysicians, but the trouble is, they are one-track metaphysicians.
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All these years I have been assuming that between us words mean roughly the same thing, that among certain people, gentlefolk I don’t mind calling them, there exists a set of meanings held in common, that a certain manner and a certain grace come as naturally as breathing. At the great moments of life—success, failure, marriage, death—our kind of folks have always possessed a native instinct for behavior, a natural piety or grace, I don’t mind calling it. Whatever else we did or failed to do, we always had that. I’ll make you a little confession. I am not ashamed to use the word class. I will also plead guilty to another charge. The charge is that people belonging to my class think they’re better than other people. You’re damn right we’re better. We’re better because we do not shirk our obligations either to ourselves or to others. We do not whine. We do not organize a minority group and blackmail the government. We do not prize mediocrity for mediocrity’s sake. Oh I am aware that we hear a great many flattering things nowadays about your great common man—you know, it has always been revealing to me that he is perfectly content so to be called, because that is exactly what he is: the common man and when I say common I mean common as hell. Our civilization has achieved a distinction of sorts. It will be remembered not for its technology nor even its wars but for its novel ethos. Ours is the only civilization in history which has enshrined mediocrity as its national ideal. Others have been corrupt, but leave it to us to invent the most undistinguished of corruptions. No orgies, no blood running in the street, no babies thrown off cliffs. No, we’re sentimental people and we horrify easily. True, our moral fiber is rotten. Our national character stinks to high heaven. But we are kinder than ever. No prostitute ever responded with a quicker spasm of sentiment when our hearts are touched. Nor is there anything new about thievery, lewdness, lying, adultery. What is new is that in our time liars and thieves and whores and adulterers wish also to be congratulated and are congratulated by the great public, if their confession is sufficiently psychological or strikes a sufficiently heartfelt and authentic note of sincerity. Oh, we are sincere. I do not deny it. I don’t know anybody nowadays who is not sincere.