The Anthem Companion to Raymond Aron
Coming soon — the lineup includes a coauthored chapter by yours truly on The Opium of the Intellectuals. classical liberalismJean-Paul SartreMarxismopium of the intellectualsraymond aronSociology
Coming soon — the lineup includes a coauthored chapter by yours truly on The Opium of the Intellectuals. classical liberalismJean-Paul SartreMarxismopium of the intellectualsraymond aronSociology
The redoubtable, incisive and subtle Douglas Murray is the only current public intellectual I’ve come across to have read Gregor von Rezzori’s Memoirs of an Anti-Semite. While Murray points to Rezzori’s central psychological insight that anti-Semitism is a form of prestige (i.e. snobbery), I want to add a further complicating wrinkle to the discussion. That is,…
What has this to do with existentialism? We will pass over the epistemological consequences of symbolic knowing, the possession of the thing by the symbol rather than adaptation by signal-a knowing which is indeed existential in the broad sense of knowing something by being something-and go at once to the more typical existentialia. The recognition…
IF IT IS TRUE that both Anglo-American empiricism and European existentialism contain valid insights, then in respect of the failure to make a unifying effort toward giving an account of all realities, the former is surely the worse offender. For the existentialists do take note of empirical science, if only to demote it to some…
Born on this day. Below is Daniel J. Mahoney’s entry in the Encyclopedia of Modern Political Thought. Raymond Aron (1905–83) was a distinguished French philosopher, political thinker, social scientist, and journalist. He wrote influential columns for Le Figaro (1947–77) and L’Express (1978–83) and played a major role in shaping moderate and conservative opinion in France in…
Richard Marshall chats with Dan in 3:AM Magazine. Very briefly put, I think phenomenologists reject various forms of reductionism, objectivism, and scientism. They insist on foregrounding the experiential perspective, and are more interested in descriptive adequacy than in explanatory mechanisms. Central to their efforts is an attempt to characterize and understand the pre-scientific lifeworld, which…