Another paper by Jack Birner.
It’s about time that Hayek had a dedicated entry in the SEP. I’ve been “lobbying” for FAH’s inclusion for some time now. Here is the stated brief of the article:
This essay concentrates on this enduring theme [spontaneous order] of Hayek’s work, and a question: why would the scholar who did more than anyone in the twentieth century to advance our understanding of price signals and the emergence of spontaneous orders also be driven to claim that social justice is a mirage?
This is fine but it really should only be a subsection to an entry that has FAH as the title. It’s a shame that a broader conspectus isn’t on offer much like the entries on Popper and Berlin. How can one appreciate the depth of Hayek’s social theory without taking cognizance of The Sensory Order (1952)? – there is a link between Hayek’s philosophical psychology and spontaneous order. Also missing, again from 1952, is The counter-revolution of science: Studies on the abuse of reason – surely an important work for Hayek’s philosophy of social science.
There is nothing wrong with the entry – it’s just disappointing for the novice to Hayek (or the preconceived caricatures that abound) that Hayek’s full breadth and depth is not made apparent (maybe there are supplementary articles in the works). And why is there a reference under “Other Internet Resources” to Matt Zwolinski’s “Libertarianism” in the Internet Encyclopedia of Philosophy? Arguably one of the best internet resources (if not the best) is Greg Ransom’s aptly titled site Taking Hayek Seriously.
Spontaneous order, as a species of emergent phenomena, is not at all dealt with in an analytical way as befits the SEP. The concept is perhaps Hayek’s most problematic and contentious concept notwithstanding being one of the slipperiest of terms within philosophy at large. The concept is a critical element of the five-faceted cornerstone of Hayek’s philosophy of social science: the others being complexity, the dispersion of knowledge, rationality and methodological individualism.
Speaking of long overdue SEP entries how about Herbert Simon and Michael Oakeshott?
This from the WSJ
“The Road to Serfdom.” Hayek’s book, he explains, was originally translated into Chinese in 1962 as “an ‘internal reference’ for top leaders,” meaning it was forbidden fruit to everyone else. Only in 1997 was a redacted translation made publicly available, complete with an editor’s preface denouncing Hayek as “not in line with the facts,” and “conceptually mixed up.”
Born on this day in 1899. It’s to analytical (social) epistemology’s (and philosophy of mind’s) impoverishment and shame that Hayek is not that well-known beyond the tiresome caricatures. For all my Hayekana see here. The featured image was very generously given to me by the highly exceptional Walt Weimer.
My chum Byron Kaldis’ big project has been brought to fruition. Bravo! My contribution: Hayek and the “Use of Knowledge in Society”. As you will see there is a terrific lineup – this is an exciting area to be in these days what with CogSci meeting social science – another project of Byron’s in the works.