Tag Archives: Shaun Gallagher

The socially extended mind

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Spot on Shaun!!! This is exactly what I’ve been banging on about over the past six years – very nice validation from a top-notch theorist. The fruits of my labour will be available in its full form next year as a book entitled Stigmergic Cognition.

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The Oxford Handbook of the Self

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Here is another review from NDPR on Shaun Gallagher’s immense collection that I mentioned a few months back. I have delved into this and have found some very good stuff that I’m currently reading.

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The Peripheral Mind

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According to the author a new book can be expected. In this ever crowded genre I do like the title.

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The Oxford Handbook of Contemporary Phenomenology

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Apparently this major volume is to be released early next year.

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Rupert interview on extended mind

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The VERY excellent Rob Rupert on naturalistic theories of mental content and no surprise – extended mind. Also with Jonno Sutton and Richard Menary sandwiched in between Rob. H/T to Ken Aizawa for the alert. Here is a link to my collection of  ”Rupertiana“.

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The Web-extended mind

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A pre-print of Paul Smart’s paper.

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Shaun Gallagher: Enactively extended intentionality

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Shaun Gallagher talk:

I argue that the extended mind hypothesis requires an enactive, neo-pragmatic concept of intentionality if it is to develop proper responses to a variety of objections. This enactive concept of intentionality is based on the phenomenological concept of a bodily (or motor or operative) intentionality outlined by Husserl and Merleau-Ponty. I explore the connections between this concept and recent embodied approaches to social cognition.

See also Evan Thompson on “Mind in life and life in mind” and Michael Wheeler on “Cognition at the crossroads: from embodied minds to thinking bodies

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The Oxford Handbook of the Self

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Here is a review of Shaun Gallagher’s door-stopper of a book - the publisher’s blurb and toc below. (I’ve just finished a paper for another collection that would have fitted in this collection since communitarian notions of identity seem to be missing).

Research on the topic of self has increased significantly in recent years across a number of disciplines, including philosophy, psychology, psychopathology, and neuroscience. The Oxford Handbook of the Self is an interdisciplinary collection of essays that address questions in all of these areas. In philosophy and some areas of cognitive science, the emphasis on embodied cognition has fostered a renewed interest in rethinking personal identity, mind-body dualism, and overly Cartesian conceptions of self. Poststructuralist deconstructions of traditional metaphysical conceptions of subjectivity have led to debates about whether there are any grounds (moral if not metaphysical) for reconstructing the notion of self. Questions about whether selves actually exist or have an illusory status have been raised from perspectives as diverse as neuroscience, Buddhism, and narrative theory. With respect to self-agency, similar questions arise in experimental psychology. In addition, advances in developmental psychology have pushed to the forefront questions about the ontogenetic origin of self-experience, while studies of psychopathology suggest that concepts like self and agency are central to explaining important aspects of pathological experience. These and other issues motivate questions about how we understand, not only “the self”, but also how we understand ourselves in social and cultural contexts.

Table of Contents


Introduction: A Diversity of Selves, Shaun Gallagher
1. Self: Beginnings and Basics

1. History as Prologue: Western Theories of the Self, John Barresi and Raymond Martin
2. What is it Like to be a Newborn?, Philippe Rochat
3. Self-Recognition, Gordon G. Gallup, Jr., James R. Anderson, and Steven M. Platek
4. Self in the Brain, Kai Vogeley and Shaun Gallagher

2. Bodily Selves

5. The Embodied Self, Quassim Cassam
6. Body Awareness and Self-Consciousness, Jose Bermudez
7. The Sense of Body Ownership, Manos Tsakiris
8. Phenomenological Dimensions of Bodily Self-Consciousness, Dorothee Legrand
9. Witnessing from Here: Self-Awareness from a Bodily versus Embodied Perspective, Aaron Henry and Evan Thompson

3. Phenomenology and Metaphysics of self

10. The Minimal Subject, Galen Strawson
11. The No-Self Alternative, Thomas Metzinger
12. Buddhist Non-Self: The No-Owner’s Manual, Mark Siderits
13. Unity of Consciousness and the Problem of Self, Dan Zahavi

4. Personal Identity, Narrative Identity, and Self-Knowledge

14. Personal Identity, John Campbell
15. On What We Are, Sidney Shoemaker
16. On Knowing your Self, John Perry
17. The Narrative Self, Marya Schechtman

5. Action and the Moral Dimensions of Self

18. The Unimportance of Identity, Derek Parfit
19. Self-Agency, Elisabeth Pacherie
20. Self-Control in Action, Alfred Mele
21. Moral Responsibility and the Self , David Shoemaker

6. Self Pathologies

22. The Structure of Self-Consciousness in Schizophrenia, Josef Parnas and Louis Sass
23. Multiple Selves, Jennifer Radden
24. Autism and the Self, Peter Hobson
25. The Self: Growth, Integrity, and Coming Apart, Marcia Cavell

7. The Self in Diverse Contexts

26. Our Glassy Essence: the Fallible Self in Pragmatist Thought, Richard Menary
27. The Social Construction of Self, Kenneth Gergen
28. The Dialogical Self: A Process of Positioning in Space and Time, Hubert Hermans
29. Glass Selves: Emotions, Subjectivity, and the Research Process, Elspeth Probyn
30. The Postmodern Self: An Essay on Anachronism and Powerlessness, Leonard Lawlor
31. Self, Subjectivity, and the Instituted Social Imaginary, Lorraine Code

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Hegel and the extended mind

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Anthony Crisafi and Shaun Gallagher in AI & Society (Volume 25, Number 1, 123-129):

We examine the theory of the extended mind, and especially the concept of the ‘‘parity principle’’ (Clark and Chalmers in Analysis 58.1:7–19, 1998), in light of Hegel’s notion of objective spirit. This unusual combination of theories raises the question of how far one can extend the notion of extended mind and whether cognitive processing can supervene on the operations of social practices and institutions. We raise some questions about putting this research to critical use.

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