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CFP: Cosmos + Taxis

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The interdisciplinary journal Cosmos + Taxis is issuing a call for papers for its second conference on spontaneous orders, to be held at the Rochester Institute of Technology from May 8 to May 9, 2015.

Both days will feature morning and afternoon sessions and informal lunches and dinners. The theme of the conference is “Spontaneous Order in Economic and Political Thought from Smith to Hayek and Beyond.”

We are looking for papers that explore spontaneous orders or complexity theory in the history of political and/or economic thought, including but not limited to work on thinkers such as Adam Smith, Edmund Burke, Herbert Simon, Michael Polanyi, and, of course, Friedrich Hayek. More contemporary work that builds on these traditions is also welcome.

Papers that are selected for presentation will be considered for inclusion in Cosmos + Taxis, an open-source peer-reviewed journal.

Participants will be provided with lodging and meals while in Rochester, NY and may apply for additional travel assistance, depending on funding availability and need. The deadline for abstract submission is October 1, 2015.

The abstract must be an extended one of between 500 and 600 words, not including an optional list of up to 10 key literature references. The abstracts will be reviewed by a multidisciplinary panel. Due to the interactive format of the conference, we will select between 12 and 14 of the proposed papers for inclusion in the final program. Final versions of accepted papers are due April 1, 2015. All accepted papers are allotted 45 minutes of program time.

Extended abstracts and papers should be submitted by email as a Word document to David.Andersson@nottingham.edu.cn.

Propriety and Prosperity: New Studies on the Philosophy of Adam Smith

Now that the ms has been shipped off to the publisher here is the finalized lineup:

Foreword — Vernon Smith

Adam Smith as a Scottish Philosopher — Gordon Graham

Friendship in Commercial Society Revisited: Adam Smith on Commercial Friendship — Spyridon Tegos

Adam Smith and French Political Economy: Parallels and Differences — Laurent Dobuzinskis

Adam Smith: 18th Century Polymath — Roger Frantz

 One Adam Smith — David Brat

Indulgent Sympathy and the Impartial Spectator — Joshua Rust

 Adam Smith on Sensory Perception: A Sympathetic Account — Brian Glenney

Adam Smith on Sympathy: From Self-Interest to Empathy — Gloria Zúñiga y Postigo

What My Dog Can Do: On the Effect of The Wealth of Nations I.ii.2 — Jack Weinstein

Metaphor Made Manifest: Taking Seriously Smith’s “Invisible Hand” — Eugene Heath

The ‘Invisible Hand’ Phenomenon in Philosophy and Economics — Gavin Kennedy

Instincts and the Invisible Order: The Possibility of Progress — Jonathan B. Wight

The Spontaneous Order and the Family — Lauren K. Hall

Smith, Justice and the Scope of the Political — Craig Smith

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Rummaging around in Adam Smith’s brain

Here’s an interview with Jack Weinstein whose Adam Smith’s Pluralism: Rationality, Education, and the Moral Sentiments will be the subject of an upcoming symposium for Cosmos + Taxis. Also, Jack is contributing to my Propriety and Prosperity: New Studies on the Philosophy of Adam Smith scheduled to appear this year.

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Adam Smith’s Pluralism: Rationality, Education, and the Moral Sentiments

My chum Jack Weinstein’s book that I trailed some six months ago is garnering some amazing press coverage — amazing not only because it’s an academic philosophy book — but because it’s on Adam Smith and in the LA Times — and certainly not the Adam Smith of the ideologues or their “anti-liberty” vulgarian counterparts. Anyway, I’m so pleased that Jack has agreed to be a part of a symposium on his book for Cosmos + Taxis. (Oh yes, and another plug for the fact that he’s a part of this project — my co-authored contribution (not with Jack) is not out of tune with the sentiment expressed by the LA Times reviewer):

There are worse fates. Consider Adam Smith. His philosophy — indeed, the fact he was a philosopher — has been obscured by the “invisible hand.” That phrase occurs just three times in his entire corpus and only once in his most famous work, The Wealth of Nations. Nevertheless, it has become a symbol for the “caricaturish libertarian” whose philosophy (if we may call it that) has supplanted the “holistic picture of human agency” Smith spent his adult life describing.

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