Archive | September, 2010

James Bond and the Barking Dog: Evolution and Extended Cognition

Larry Shapiro has a new paper posted on his website.

Prominent defenders of the extended cognition thesis have looked to evolutionary theory for support. Roughly, the idea is that natural selection leads one to expect that cognitive strategies should exploit the environment, and exploitation of the right sort results in a cognitive system that extends beyond the head of the organism. I argue that proper appreciation of evolutionary theory should create no such expectation. This leaves open whether cognitive systems might in fact bear a relationship to the environment that leads to their extension.

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Belief in Naturalism: An Epistemologist’s Philosophy of Mind

Here’s a paper from Susan Haack to be delivered at the Helsinki Metaphysical Club.

In philosophy, George Santayana famously observed, “partisanship is treason.”  I agree. Like good-faith inquirers in any field, philosophers have an obligation to seek true and illuminating answers to the questions that concern them; and it would obviously be a serious breach of this obligation simply to adopt a party line on some question, and then defend it against all objections. So my title, “Belief in Naturalism,” should most emphatically not be taken as suggesting that I adopt naturalism as an article of faith. When I have taken a naturalistic stance (as I have in metaphysics, in philosophy of science, and in epistemology), I have done so, not because it is naturalistic, but because, on reflection, it seemed to be right—the best, the most reasonable, stance to take. What my title signals is, rather, that my purpose here is to shed some light on what belief is, on why the concept of belief is needed in epistemology—and how all this relates to debates over epistemological naturalism.

To this end, I will first clarify the many varieties of naturalism (section 1); next distinguish the various forms of epistemological naturalism specifically (section 2); then offer my theory of belief (section 3); and, by way of conclusion, apply this theory to resolve some contested questions (section 4).

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Mystery and Evidence

Philosopher of mind, Tim Crane, on religion and evidence in The New York Times.

For what it’s worth I have repeatedly said that epistemologically speaking, the concept of God does not achieve enough clarity and distinctness to be discussable. When we cite the divine attributes—omniscience, omnipotence, and so on—I do not think we have the least purchase on these ideas, which generate antinomies almost immediately.

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Principia Mathematica

On hearing that Simon’s “thinking machine” computer program Logic Theorist not only validated Russell and Whitehead’s axioms and theorems (but even proved one more elegantly), Russell replied: “I am delighted to know that Principia Mathematica can now be done by machinery. I [only] wish Whitehead and I had known of this possibility before we both wasted ten years doing it by hand.”

Cited in Herbert A. Simon: The Bounds of Reason in Modern America by Hunter Crowther-Heyck

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Cognitive ability and the extended cognition thesis

Here’s a just published paper by Duncan Pritchard in Synthese. It’s reassuring to see epistemologists picking up on the extended mind thesis – the other notable epistemologist pursuing this line is Sandy Goldberg. This is the way things are going – I for one am working on a project that will be a major push in this direction. As I’ve recently said, “ it is clear that the notion of extended mind has made inroads into other domains . . epistemologists who view mind and epistemology as two sides to the same coin and are engaged in the project to “cognitivize epistemology” and “socialize the mind” (Goldberg, 2007; Marsh & Onof, 2008b; Prichard, in press).”

Duncan’s Abstract

This paper explores the ramifications of the extended cognition thesis in the philosophy of mind for contemporary epistemology. In particular, it argues that all theories of knowledge need to accommodate the ability intuition that knowledge involves cognitive ability, but that once this requirement is understood correctly there is no reason why one could not have a conception of cognitive ability that was consistent with the extended cognition thesis. There is thus, surprisingly, a straightforward way of developing our current thinking about knowledge such that it incorporates the extended cognition thesis.

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